Allen, R.C. 2003. Farm to factory: a reinterpretation of the Soviet industrial revolution. Princeton, NJ: Princeton University Press. Available at Aberconway library. Kevin was an extremely kind man and brought many gifts from his recruitment travels for his friends – there is many a toy panda within the Aberconway building and beyond. Striving to keep the admissions team energised during stressful Confirmation and Clearing periods, Kevin would, early morning, take steps to fill their office with boxes and boxes of confectionery – far too much for normal consumption but always bringing a smile and cheer to what he saw as his most valuable team. Today, the Colin look has gone, and the accent has reverted from south London to Young’s native south Wales. It’s an uncanny transformation. Before our chat, I had spent four hours watching Young as Stagg in Deceit, Channel 4’s new series that dramatises the notorious police operation in 1992 in which an undercover female officer attempted to seduce a man who at the time was a 30-something virgin, into confessing to a murder he didn’t commit. Kevin Stagg, “Representing Physical Difference: The Materiality of the Monstrous,” in Social Histories of Disability and Deformity: Bodies, Images, and Experiences, ed. David M. Turner and Kevin Stagg (London: Routledge, 2006), 19–38, 20.

great responsibility’: Sion Daniel Young on playing the ‘A great responsibility’: Sion Daniel Young on playing the

This is not to say that midwifery manuals were not targeted exclusively to an audience of midwives and physicians; as the increasing overlap in materials reflects, the ancillary audience for midwifery manuals may have impacted its content. For more information on the primary and secondary audiences for midwifery manuals, see Jennifer Wynne Hallwart, “‘I wyl wright of women prevy sekeness’: Imagining Female Literacy and Textual Communities in Medieval and Early Modern Midwifery Manuals,” Critical Survey 14, no. 1 (2002): 44–63. Rachel Bowen, ‘“The anatomy of abuses”: nature, artifice and the body, 1300-1700’: AHRB-funded PhD, lead supervisor. Rape in England and Wales, 1500-1800. Funded by a Leverhulme Trust Major Research Fellowship, 2013-2016. Morris, I. 2011. Why the west rules - for now: the patterns of history, and what they reveal aboutthe future.London: Profile Books. Available at Aberconway library. External Expert, Periodic Review of Undergraduate Programmes, Department of History, University of Essex, 2013.Carmel Ferragud, “Wounds, Amputations, and Expert Procedures in the City of Valencia in the Early Fifteenth Century,” in Wounds and Wound Repair in Medieval Culture, ed. Larissa Tracy and Kelly DeVries (Leiden: Brill, 2015): 233–251, passim, esp. 241–2. Introduction’ to Writing Early Modern History, ed. Garthine Walker (Hodder Arnold, 2005), pp. xi-xvii. Effeithiodd cyfnodau clo pandemig covid ar fywyd ac iechyd Kevin. Yn un a oedd yn byw ar ei ben ei hun, bu i Kevin weld colli amserlen reolaidd trefn waith, o deithio i'r gwaith a chymysgu â chydweithwyr a ffrindiau. O ganlyniad, dechreuodd ei iechyd, a oedd eisoes yn fregus, ddirywio – yn ystod ein brwydr ni gyd yn erbyn covid, fe ddioddefodd Kevin yn fawr. Wnaeth e fyth ddod dros hynny’n llawn.

Monstrous Womb of Early Modern Midwifery Manuals - Springer The Monstrous Womb of Early Modern Midwifery Manuals - Springer

Demons in Female Form”: Representations of Women and Gender in Murder Pamphlets of the Late Sixteenth and Early Seventeenth Centuries’, in Writing and the English Renaissance, eds William Zunder and Suzanne Trill (Longman, 1996), pp. 123-39. Instead, Young studied clips of Stagg on YouTube and read the book Stagg co-wrote with novelist David Kessler, Who Really Killed Rachel? “I had no access to the police interviews, so I relied on YouTube to get his mannerisms.” Described as 'a central figure in the musical landscape of Wales', music producer Rob Stagg, AKA Stagga, was well-known on the international club scene and his beats have been sampled by rising rappers all over the world. Hughes, J. and Cain, L. 2011. American economic history. 8 thed. Boston, MA; Addison Wesley. Available at Aberconway library.

1

For each class, students are provided with reading material and a series of questions on a particular topic to which answers will be prepared in advance for discussion. Co-Director C3RI, Head of Art and Design Research Centre, Director of Lab4Living and Director of Design Futures

Staff profiles | Sheffield Hallam University Staff profiles | Sheffield Hallam University

Jakob Rüff, De Conceptu et Generation Hominis (Zurich: C. Froschover, 1554), 42. Accessed October 21, Defining Gender, http://www.gender.amdigital.co.uk.libproxy.lib.unc.edu. Paré’s work on monsters and prodigies appears in English in 1634 in The Workes of that famous Chirurgion Ambrose Parey (London: E.C, 1634). Rüff’s book appears in English in 1637 as The Expert Midwife (London: E. Griffin, 1637). For discussion of the epistemology of the miniature, and of micrography, see Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection (Durham: Duke University Press, 1993), chapter 2, “The Miniature.” Graff, M. et al. 2014. The growth of the international economy 1820-2015.5 th ed. London: Routledge. Available at Aberconway library. Rape and Sexual Violence in Europe, 1500–1750’, in The Routledge History of Sex and the Body in the West, 1500 to the Present, eds Kate Fisher and Sarah Toulalan (Routledge, 2013).

View by areas of expertise

Abby Johns, ‘Death, Accidents and Children in England and Wales 1600-1800’: AHRC-funded [SWW-DTP], PhD, lead supervisor to 2017. Monstrous birth accounts flourished in the mid-sixteenth and seventeenth centuries. These events described in broadside ballads and pamphlets serve as tabulae rasae on which interpretations are inscribed. Books of wonder and curiosity abounded. Footnote 15 For example, French surgeon Ambroise Paré published an entire work devoted to monsters and prodigies, aptly titled Des Monstres et Prodiges, in 1573. Footnote 16 These accounts also began to find their way into midwifery manuals. Some works contain more than just a single account of conjoined twins, such as Jacob Rüff’s De Conceptu et Generations Hominis, published in 1554 in Zurich, which contains an entire chapter on “monstrous births and imperfect children” (“ De Imperfectis Infantibus, Nec Monstrosis & Prodigiosis Partubus”). Footnote 17 Tory V. Pearman, Women and Disability in Medieval Literature (New York: Palgrave Macmillan, 2010), 24. The double-headed newborn” ( Das Doppelköpfige Neugeborene) is Reimar Hartge’s translation of Rosengarten: Eucharius Roesslïn, Und ab geht die Flaschenpost …: ‘der swangern Frauwen und Hebammen Rosengarten’: Faksimile mit Transkription und Kommentaren zum 500-jährigen Erscheinungsjubiläum (Essen: Verlag Die Blaue Eule, 2012), 138; De Partu Hominis, et Quae Circa Ipsum Accidunt (1536), 10.

Social Histories of Disability and Deformity: Bodies, Images

exercise powers of inquiry, logic, critical analysis, interpretation and evaluation of arguments and evidence. Mum-of-four, aged 35, details heartbreaking discovery that she has just months to live after her cancer spread To compare women's strategies at different times and in diverse legal structures. A more nuanced understanding of gender is possible by exploring comparative determinants of difference. This project examines women as perpetrators, victims, plaintiffs, petitioners, and witnesses by mapping their experience of justice in a number of discrete contexts: Anglo-Norman England (including a focus on Jewish women); the English colony in late medieval Ireland; late medieval and early modern Wales; early modern Scotland, and early eighteenth century Scotland, Wales and England. Criminal, civil and church courts allow the study of violent offences, property disputes, marital and child custody cases, punishment, alternative routes to justice and the hierarchy of resort. Psychoanalysis and History’, in Writing History: Theory and Practice, eds Stefan Berger, Heiko Felder and Kevin Passmore (Arnold, 2003), pp. 141-60.Nigel Rothfels, “Aztecs, Aborigines, and Ape-People: Science and Freaks in Germany, 1850–1900),” in Freakery: Cultural Spectacles of the Extraordinary Body, ed. Rosemarie Garland-Thomson (New York: New York University Press, 1996): 158–172, 169–170. The term normate usefully designates the social figure through which people can represent themselves as definitive human beings. Normate, then, is the constructed identity of those who, by way of the bodily configurations and cultural capital they assume, can step into a position of authority and wield the power it grants them … The normate subject position emerges, however, only when we scrutinize the social processes and discourses that constitute physical and cultural otherness. Footnote 7