Ancient alphabet used throughout North Europe and prominent in Scandinavia, used in modern times by various religious faiths, such as Asatru. Theistic Luciferian groups are particularly inspired by Lucifer (from the Latin for ‘bearer of light’), who they may or may not equate with Satan. While some theologians believe the Son of the Dawn, Lucifer, and other names were actually used to refer to contemporary political figures, such as a Babylonian King, rather than a single spiritual entity [48] [49] (although on the surface the Bible explicitly refers to the King of Tyrus), those that believe it refers to Satan infer that by implication it also applies to the fall of Satan. [50] Satan is also identified by the Joy of Satan with the Sumerian god Enki and the Yazidi angel Melek Taus; [13] however, Introvigne (2016) himself remarks that their theistic Satanist interpretation of Enki derives from the writings of Zecharia Sitchin while the one about Melek Taus partially derives from the writings of Anton LaVey. [13] Values in theistic Satanism [ edit ] Éliphas Lévi's 19th-century drawing of the Baphomet (also known as the "Sabbatic Goat" or the Goat of Mendes), [51] adopted symbol of some left-hand-path systems, including some theistic Satanist groups.

Satan and their meaning Satanic Symbols - The symbols of Satan and their meaning

According to some adherents of Sufi mysticism, Iblis refused to bow to Adam because he was fully devoted to God alone and refused to bow to anyone else. [220] [199] For this reason, Sufi masters regard Satan and Muhammad as the two most perfect monotheists. [220] Sufis reject the concept of dualism [220] [221] and instead believe in the unity of existence. [221] In the same way that Muhammad was the instrument of God's mercy, [220] Sufis regard Satan as the instrument of God's wrath. [220] For the Muslim Sufi scholar Ahmad Ghazali, Iblis was the paragon of lovers in self-sacrifice for refusing to bow down to Adam out of pure devotion to God [222] Ahmad Ghazali's student Sheikh Adi ibn Musafir was among the Sunni Muslim mystics who defended Iblis, asserted that evil was also God's creation, Sheikh Adi argued that if evil existed without the will of God, then God would be powerless and powerlessness can't be attributed to God. [223] Some Sufis assert, since Iblis was destined by God to become a devil, God will also restore him to his former angelic nature. Attar compares Iblis's damnation to the Biblical Benjamin: Both were accused unjustly, but their punishment had a greater meaning. In the end, Iblis will be released from hell. [224]

Dyrendal, Asbjørn; Lewis, James R.; Petersen, Jesper Aagaard, eds. (2016). The Invention of Satanism. New York City: Oxford University Press. ISBN 978-0-19-518110-4. LCCN 2015013150 . Retrieved 1 January 2021. The Synoptic Gospels identify Satan and his demons as the causes of illness, [79] including fever ( Luke 4:39), leprosy ( Luke 5:13), and arthritis ( Luke 13:11–16), [79] while the Epistle to the Hebrews describes the Devil as "him who holds the power of death" ( Hebrews 2:14). [85] The author of Luke-Acts attributes more power to Satan than both Matthew and Mark. [86] In Luke 22:31, Jesus grants Satan the authority to test Peter and the other apostles. [87] Luke 22:3–6 states that Judas Iscariot betrayed Jesus because "Satan entered" him [86] and, in Acts 5:3, Peter describes Satan as "filling" Ananias's heart and causing him to sin. [88] The Gospel of John only uses the name Satan three times. [89] In John 8:44, Jesus says that his Jewish or Judean enemies are the children of the Devil rather than the children of Abraham. [89] The same verse describes the Devil as "a man-killer from the beginning" [89] and "a liar and the father of lying." [89] [90] John 13:2 describes the Devil as inspiring Judas to betray Jesus [91] and John 12:31–32 identifies Satan as "the Archon of this Cosmos", who is destined to be overthrown through Jesus's death and resurrection. [92] John 16:7–8 promises that the Holy Spirit will "accuse the World concerning sin, justice, and judgement", a role resembling that of the Satan in the Old Testament. [93]

The Satanic Temple: Think you know about Satanists - BBC

Hertenstein, Mike; Jon Trott, Selling Satan: The Evangelical Media and the Mike Warnke Scandal (Chicago: Cornerstone Press, 1993) Explanation of the Diagram of the Supreme Ultimate", which became the cornerstone of Neo-Confucianist cosmology During the Early Modern Period, Christians gradually began to regard Satan as increasingly powerful [155] and the fear of Satan's power became a dominant aspect of the worldview of Christians across Europe. [146] [148] During the Protestant Reformation, Martin Luther taught that, rather than trying to argue with Satan, Christians should avoid temptation altogether by seeking out pleasant company; [158] Luther especially recommended music as a safeguard against temptation, since the Devil "cannot endure gaiety." [158] John Calvin repeated a maxim from Saint Augustine that "Man is like a horse, with either God or the devil as rider." [159]Psalm 109:6b "and let Satan stand at his right hand" (KJV) [14] or "let an accuser stand at his right hand." ( ESV, etc.) Considered to be the unspeakable name of God, written as YHWH. The four letter name has many pronunciations and can be seen over 7,000 times throughout the Hebrew Bible. As symbol, it was incorporated into the Greek Tetractys by Jewish Kabbalistic occult tradition as an evolving arrangement of ten letters. In gematria, YHWH has a numerical value of 72 (center image). The right image contains the Tetragrammaton in tetractys formation, accompanied by the late-Renaissance Pentagrammaton, below. In the history of Christianity, the worship of Satan was a frequent accusation used since the Middle Ages. [64] The first ones formally accused to be Devil-worshippers were the Albigensians, a Gnostic Christian movement considered to be heretical and persecuted by the Roman Catholic Church; the charge was formulated during the Catholic Inquisition by the Fourth Lateran Council (1215), convoked by Pope Innocent III. [64] The charge of Devil-worship has also been made against groups or individuals regarded with suspicion, such as the Knights Templar or minority religions. [65] In the case of the trials of the Knights Templar (1307), the Templars' writings mentioned the term Baphomet, which was an Old French corruption of the name " Mahomet" [66] (the prophet of the people who the Templars fought against), and that Baphomet was falsely portrayed as a demon by the people who accused the Templars. During the Reformation Era, Counter-Reformation, and European wars of religion, the charge of Devil-worship was used against people charged in the witch trials in early modern Europe and other witch-hunts. [64] The most notorious cases were those of two German Inquisitors and Dominican priests under the patronage of Pope Innocent VIII: Heinrich Kramer and Jacob Sprenger, authors of the Malleus Maleficarum (1486), [2] in the Holy Roman Empire, [64] along with the Salem witch trials that occurred during the 17th-century Puritan colonization of North America. [64] [67] Mormonism developed its own views on Satan. According to the Book of Moses, the Devil offered to be the redeemer of mankind for the sake of his own glory. Conversely, Jesus offered to be the redeemer of mankind so that his father's will would be done. After his offer was rejected, Satan became rebellious and was subsequently cast out of heaven. [175] In the Book of Moses, Cain is said to have "loved Satan more than God" [176] and conspired with Satan to kill Abel. It was through this pact that Cain became a Master Mahan. [177] The Book of Moses also says that Moses was tempted by Satan before calling upon the name of the " Only Begotten", which caused Satan to depart. Douglas Davies asserts that this text "reflects" the temptation of Jesus in the Bible. [178] Michelet, Jules, A. R. Allinson. Satanism and Witchcraft: The Classic Study of Medieval Superstition (1992), Barnes & Noble, 9780806500591

List of occult symbols - Wikipedia

Partridge, Christopher (2004). The Re-Enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture. Vol.1. London: T&T Clark. ISBN 0-567-08269-5 . Retrieved 28 May 2020. Winn, Shan M.M. (1995). Heaven, heroes, and happiness: the Indo-European roots of Western ideology. Lanham, Md.: University press of America. p.203. ISBN 0-8191-9860-9. Robert Eisen Associate Professor of Religious Studies George Washington University The Book of Job in Medieval Jewish Philosophy 2004 p. 120 "Moreover, Zerahfiiah gives us insight into the parallel between the Garden of Eden story and the Job story alluded to ... both Satan and Job's wife are metaphors for the evil inclination, a motif Zerahfiiah seems to identify with the imagination."Illustration of the Devil on folio 290 recto of the Latin, Bohemian Codex Gigas, dating to the early thirteenth century In the Quran, Satan is apparently an angel, [186] but, in 18:50, he is described as "from the jinns". [186] This, combined with the fact that he describes himself as having been made from fire, posed a major problem for Muslims exegetes of the Quran, [186] who disagree on whether Satan is a fallen angel or the leader of a group of evil jinn. [196] According to a hadith from Ibn Abbas, Iblis was actually an angel whom God created out of fire. Ibn Abbas asserts that the word jinn could be applied to earthly jinn, but also to "fiery angels" like Satan. [197] It is not known to what extent accusations of groups worshiping Satan in the time of the witch trials identified people who did consider themselves Satanists, rather than being the result of religious superstition or mass hysteria, or charges made against individuals suffering from mental illness. Confessions are unreliable, particularly as they were usually obtained under torture. [68] However, scholar Jeffrey Burton Russell, Professor Emeritus of the University of California at Santa Barbara, has made extensive arguments in his book Witchcraft in the Middle Ages that not all witch trial records can be dismissed and that there is in fact evidence linking witchcraft to Gnostic Christian heretical movements, particularly the antinomian sects. [69] Russell comes to this conclusion after having studied the source documents themselves. Individuals involved in the Affair of the Poisons were accused of Satanism and witchcraft. [70] Dyrendal, Asbjørn (2016). "Satanism in Norway". In Bogdan, Henrik; Hammer, Olav (eds.). Western Esotericism in Scandinavia. Brill Esotericism Reference Library. Leiden and Boston: Brill Publishers. pp.481–488. doi: 10.1163/9789004325968_062. ISBN 978-90-04-30241-9. ISSN 2468-3566 . Retrieved 28 May 2020.

Story Behind a Misunderstood Satanic Monument - Hyperallergic The Story Behind a Misunderstood Satanic Monument - Hyperallergic

The Book of Revelation represents Satan as the supernatural ruler of the Roman Empire and the ultimate cause of all evil in the world. [104] In Revelation 2:9–10, as part of the letter to the church at Smyrna, John of Patmos refers to the Jews of Smyrna as "a synagogue of Satan" [105] and warns that "the Devil is about to cast some of you into prison as a test [ peirasmos], and for ten days you will have affliction." [105] In Revelation 2:13–14, in the letter to the church of Pergamum, John warns that Satan lives among the members of the congregation [106] and declares that "Satan's throne" is in their midst. [106] Pergamum was the capital of the Roman Province of Asia [106] and "Satan's throne" may be referring to the monumental Pergamon Altar in the city, which was dedicated to the Greek god Zeus, [106] or to a temple dedicated to the Roman emperor Augustus. [106] La Bête de la Mer (from the Tapisserie de l'Apocalypse in Angers, France). A medieval tapestry, depicting the devil as a dragon with 7 heads in the Book of Revelation. Hayman, Ronald (2003). Marquis de Sade: The Genius of Passion. Tauris Parke. pp.30–31. ISBN 9781860648946 . Retrieved 21 May 2008. a b Strube, Julian (2016). "The 'Baphomet' of Èliphas Lévi: Its Meaning and Historical Context" (PDF). Correspondences: An Online Journal for the Academic Study of Western Esotericism. 4: 37–79. ISSN 2053-7158. Archived from the original on 8 February 2017 . Retrieved 31 March 2020. A symbol originating from The Eternal Champion, later adopted by occultists and role-playing games. A magical diagram, composed of two circles, a pentagram, and three heptagons, and is labeled with the name of God and his angels.

THE UNHOLY GENESIS OF THE SIGIL OF BAPHOMET

Mathews, Chris (2009). Modern Satanism: Anatomy of a Radical Subculture. Westport, Connecticut: Praeger Publishers. ISBN 978-0-313-36639-0 . Retrieved 28 May 2020. Ronald L. Eisenberg Dictionary of Jewish Term Archived copy". Archived from the original on 26 July 2015 . Retrieved 26 July 2015. {{ cite web}}: CS1 maint: archived copy as title ( link)